Lost Books of the Bible: Hosea

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          This is week two in our series on the lost books of the Bible. For those of you who weren’t here last week, or just weren’t paying attention, the lost books of the Bible aren’t really lost, they are just the books of the Bible that no one ever reads. But II Timothy 3:16 tells us that all scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness. So, if that is true, and I believe that it is, and I hope that you believe that it is, then there is no part of scripture that we can afford to overlook, there is no part of scripture that we are allowed to skip or ignore. It is all useful, it is all valuable, it is all the word of the God who created us.

          Last week we talked about Philemon, a 25-verse-long book in between Titus and Hebrews. It’s a letter from Paul talking about a slave, Onesimus, who had to go back to his master, Philemon. And both were going to have to make some hard, uncomfortable decisions about how they were going to act towards one another. Were they going to take the easy way out, or were they going to respond in Christian love. Someone asked at the end of the service, “Well, what’s the end of the story? Did they respond in Christian love? Did Onesimus really go back, and did Philemon really forgive him?” We don’t know the end of the story. We can only hope and assume that they made the right choices.

          Today we’re going to go way back in time to the first of the twelve books that we call the minor prophets, the book of Hosea. Hosea comes right after Daniel and right before Joel. Now I want to warn you before we begin and we look at this scripture, that it gets a little bit PG-13. But folks, its in the Bible, and if it’s in the Bible, then it’s the word of God, and if it’s the word of God, then it is important to us to read and to understand what is being said. And if nothing else, it’s very entertaining!

          Now before we read this scripture, let me tell you a little bit about Hosea and prophets in general. Hosea was a prophet, and when you hear the word prophet, I don’t mean like an “apocalypse” kind of prophet. He’s not and most prophets weren’t talking about end times or anything like that. Prophets were used by God to highlight a particular sin or problem in a particular time and place. In other words, what they said had meaning for the here and now. They weren’t just predicting the future. Instead, prophets, including Hosea, were used by God to say, “Look, this is where you are messing up, and if things don’t change, these bad things are going to happen to you.” Most of the time, if a prophet had to come and talk to you, it wasn’t because you were being super good. It was because you had messed up, and their job was to tell you that God wants you to change, or else there will be consequences. And that’s the kind of story we have here in Hosea.

          There had been a split between the 12 tribes of Israel. Ten of them in the north continued to call themselves Israel. Two of them in the south called themselves Judah. The book of Hosea is geared towards Israel. These ten tribes were beginning to have a rough time with a group of people called the Assyrians who were coming in and basically destroying them. And they couldn’t understand why this was happening to them, God’s chosen people. Enter Hosea.

          Jerry will have the words on the screen for us, but you might want to get your Bible out and follow along. We’re going to read Hosea 1:1-11. Try to look past the weird names and understand what is happening here. This is Hosea 1:1-11.

          The word of the Lord that came to Hosea son of Beeri, in the days of Kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah, and in the days of King Jeroboam son of Joash of Israel.

2When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” 3So he went and took Gomer daughter of Diblaim, and she conceived and bore him a son. 4And the Lord said to him, “Name him Jezreel; for in a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5On that day I will break the bow of Israel in the valley of Jezreel.” 6She conceived again and bore a daughter. Then the Lord said to him, “Name her Lo-ruhamah, for I will no longer have pity on the house of Israel or forgive them. 7But I will have pity on the house of Judah, and I will save them by the Lord their God; I will not save them by bow, or by sword, or by war, or by horses, or by horsemen.”

8When she had weaned Lo-ruhamah, she conceived and bore a son. 9Then the Lord said, “Name him Lo-ammi, for you are not my people and I am not your God.” 10Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.” 11The people of Judah and the people of Israel shall be gathered together, and they shall appoint for themselves one head; and they shall take possession of the land, for great shall be the day of Jezreel.

          Ok, so that was a lot and that was pretty weird, so let’s break it down a little bit. What is happening here? God tells Hosea to take a wife of whoredom, meaning an unfaithful wife. And have children with her. This is an odd request from God. But there’s a purpose behind it. He says, “For the land commits great whoredom by forsaking the Lord.” In other words, Israel has been unfaithful to him.

          Now if you don’t understand the context of the whole Old Testament, then this might not make much sense. So let me paint you a little picture. In our Sunday School class right now we’re going through Genesis and we’re talking about how God promised the land of Canaan would be the land in which the descendants of Abraham, the people of Israel, would live forever. In Exodus, we see that the people spend some time in slavery in Egypt, then they start working their way with Moses and Joshua back to the promised land. And along the way, God gives them these ten commandments, right? One of which is “You shall have no other gods before me,” and another, “You shall not make any graven image.”

Long story short, the people of Israel make it to the promised land, but they don’t drive out all the inhabitants. There are still some remnants left behind of the people who had originally lived there. These people don’t worship God. They have multiple gods. They have idols. They worship ancestors. They have temple prostitutes, who, if you slept with them, it was supposed to increase your fertility. I mean, just some really sinful, pagan practices. And some of these folks are still hanging around. And the people of Israel see them, and say, “Woah, that’s different. Look at all their gods. Look at their weird ways of worship.”

The Israelites saw these people, and they’d talk to them. They’d say, “Hey, why do you have so many gods?” And the reply would be, “Why do you have only ONE god? You’re the only group of people I’ve ever heard of who only have one god. You’re a little weird. You’re the one who’s different. You don’t fit in.” And the Israelite would say, “Well, I’ve got to go sacrifice a bull now for my sin offering.” And the pagan would say, “You have a good time with that. I’m going to go appease my gods by sleeping with the temple prostitute.”

Can you guess what started to happen? Sure you can. The Israelites began to give in. They began to start worshipping these pagan gods and taking part in these pagan practices. And they began to forget about God. They were in their promised land. They were a political powerhouse in the region. What did they need God for? They wanted to fit in. They wanted to be accepted by those who lived in the region.

And all the while, God is saying, “Look how far I have brought you. And this is how you repay me? By being unfaithful to me? By forgetting me?” And he tells Hosea, “Go, take an unfaithful wife, because that’s what my relationship with Israel is like.” And Hosea does take an unfaithful wife, with one of the great names in the Bible, Gomer. And he has children with her who do not have flattering names: Jezreel, meaning “God scatters,” Lo-ruhamah, meaning “not pitied,” and Lo-ammi, meaning, “not my people.”

God had loved Israel so much, and took Israel to be his own, much like a marriage covenant. And yet Israel had been unfaithful to him.

Hosea was written for the people of Israel thousands of years ago, but in many ways, it may as well have been written for us today. Look how far God has brought us. Look how richly God has blessed us. And yet how often are we unfaithful to him for the sake of popularity? For the sake of fitting in? How often to we ignore the God who has blessed us out of concern for our social status?

We don’t mind being Christians while we’re here. While we’re at church. And we’re happy to thank God for what he has done for us, while we’re here. But once we leave this place, it’s like a whole new ballgame.

I know this seems like a sermon you would preach at teenagers, right? “You don’t need sex, drugs, and alcohol to fit in” and all that stuff that we preach at them. But we as adults are just as guilty as any teenagers when it comes to putting God on the back burner so that we can fit in. The big difference for adults is that it isn’t that we “do” stuff to fit in. It’s the stuff we DON’T do in order to fit in.

Let me give you an example. Do you pray before you eat? Most of you probably do. Do you pray before you eat, when company comes over? Or when you’re out to eat at a restaurant? Or in the break room at work? No? Why not?

When someone here is hurting, what do you say? “I’ll pray for you.” When someone is hurting at work, what do you say? “I’m thinking about you.” Little things, big meaning.

Why are we ashamed? Can I admit to you, that I have a hard a time with this as anyone? Just because I’m a pastor doesn’t mean I don’t want to fit in. I still want to be accepted. I want to be liked. I want to be approachable. Sometimes I like going places where no one knows my occupation, just so people don’t feel like they have to be so guarded around me. I don’t know why people act that way around me. It’s not like I have a secret telephone in my office where at the end of the day I go tell God all the bad stuff I’ve seen people do that day.

But I like to fit in. I like to be just one of the guys. But when the moment comes where you have to make a choice between doing what’s socially acceptable, and doing what you know is right, which way do you go?

I’ve probably told this story before, but when I was in high school, and I played football, I always missed a week of practice in the summer for a mission trip, and I always missed the last hour of practice on Wednesday night because that’s when I had youth group. The coaches thought I was weird. My teammates thought I wasn’t dedicated. But my priorities were just different. And it wasn’t just that my priority was God over football, it also had to be God over fitting in. Because no one else missed football for God stuff. It made me stand out. It made me weird.

That’s a great example of how I did things right. I wish I had more of those. Because I can think of way more examples of how I did things wrong. I worked at a factory full of rough around the edges guys for three summers. Never once did I pray over my lunch in the break room. I do that everywhere else I go, but I knew it would make me stand out there, and I didn’t want that. I wanted to fit in. Now, I’m pretty ashamed of myself. I’ve got way more examples that are like that then ones where I unashamedly did what was right for God.

We’re living in a culture right now where it is becoming less and less acceptable to be public with your faith or to let your faith influence your daily lives. People want others to keep their faith to themselves. If you want to believe in God, fine, but I don’t want to hear about it!  

Well, I’m sorry, but Christianity doesn’t work that way, and if we take a good, long, look at Hosea, we recognize that there are consequences to being unfaithful to the God who has been faithful to us. If we ignore him, we cannot expect his blessings to continue. He is ashamed of us when we are ashamed of him.

God is not supposed to be a secret part of our lives. God is not supposed to be the thing we do on Sunday morning and then ignore for the rest of the week. I don’t know about you, but God has done some awesome things in my life, and I am learning every day that His is the acceptance I should be seeking, not society’s. I don’t care how old you are, popularity isn’t just something teens seek after. We all want to fit in, we all want to be accepted. It is hard to come to that point where we say, “You know what, I’m not cool, and that’s ok.” It is hard to come to the point where your biggest concern isn’t, “What will they think?,” but “What will God think?”

And folks, it’s not bad to want to be accepted or fit in. That’s natural. The problem arises when fitting in means leaving God behind. Look, God can’t be the center of your life if you totally leave him behind in your social life. What would your life look like if you let God be the center of all of it? Every aspect? What would your life look like if you were no longer ashamed in public to let others know that you are a Christian?

You know, we like to say that God is number 1 in our lives, but do we act like it? I want to give you a challenge today. The next time you meet someone for the first time, or the next time someone says, “Tell me a little bit about yourself,” think about who you really are and what’s really important in your life. And tell them, the truth, not just what’s socially acceptable to say, but the truth. Maybe you say something like this, “Hi, my name’s Dan Metzger, and I’m a Christian. I go to Van Buren United Methodist church…” and then give all the info about your family and your job, you know, the stuff that people normally say. If God is really important to you, then don’t be ashamed of him! You’ll get some great reactions, I guarantee it. “Hi, my name is…use your own name, not mine…and I’m a Christian.”

You’re probably thinking, “I’m not going to say that…that’s weird!” Let me ask you this: what’s really weird? Telling others that you are a Christian, that Christ is the most important thing in your life? Is that weird? Or is it even more weird to pretend like he’s not? To pretend that the one who created you and saved you and has blessed and sustained you isn’t the most important aspect of your life? To me, that’s weird. More than weird, it’s wrong.

Let me give you the end of the story, since I didn’t last week. Israel didn’t listen. And eventually the Assyrians pretty much wiped them off the map. Only the two tribes in the south remained, the tribe of Judah, or as we know them, the Jews. The Israelites desire to fit in was greater than their desire to serve God. May that not be the case with us. May we come to understand that the only one whose acceptance really matters is the one who created us and saved us, and continues to bless us even today. And may we never be ashamed to let others know, that He is our God.

 

Pastor Dan Metzger

Van Buren United Methodist Church

Van Buren, Ohio