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          Today we’re doing our last in the series of the last words of Jesus, the things that he said while on the cross. But before we get to that, I thought it would be fun to look at some of the dying words, the famous last words of some famous people you may have heard of. A lot of times their last words say a whole lot about how they lived their lives and what was important to them.

          Nathan Hale, Revolutionary War hero, died in 1776, and said, “I regret that I have but one life to lose for my country.” Joan of Arc, as she was being burned at the stake, said, “Hold high the cross, so I may see it through the flames.” Phineas Barnum, of Barnum and Bailey’s Circus, as he was dying said, “How were the circus receipts at Madison Square Garden?” Pancho Villa, Mexican Revolutionary, had some great dying words. He said, “Don’t let it end like this. Tell them I said something.” OK, this is a true story, and sadly ironic. The dying words of James Dean were, “That guy has to stop…he’ll see us.” Famous scientist Luther Burbank who died in 1926, known for being very straight-forward, his dying words were, “I don’t feel good.” Novelist William Saroyan said as he died, “Everybody has got to die, but I always believed an exception would be made in my case. Now what?” And finally Karl Marx said to those who were standing around his deathbed, “Go on, get out! Last words are for fools who haven’t said enough.”

          Last words really can be very revealing about who we are and what kind of situations we’ve been through. Last words for movies and books are also really important. The last words to my favorite movie are really great. My favorite movie, for those of you who don’t know, it’s an American classic. National Lampoon’s Christmas Vacation. Chevy Chase’s character Clark Griswold has this mission to have the perfect family Christmas, but everything goes wrong. His uncle burns down his Christmas tree. His boss, instead of giving a large check for a Christmas bonus, enrolls him the in “Jelly-of-the-month club.” His cousin’s family comes and mooches off them for the holidays. Everything is going wrong, but he perseveres, and in the end, everything works out, and at the end of the movie as he’s standing out in the front lawn looking at his house, glowing with 10,000 Italian imported twinkle lights, he gets a big smile on his face and says, “I did it.” He had made it through. He had persevered. He had pulled it off.

          Now why do I tell that story. I tell it because I think there is a misconception about the last words of Christ. As Jesus is on the cross and he says, “It is finished. Father, into your hands I commend my spirit,” a lot of times it gets viewed as this is the point in time where Jesus gives it up. This is the point where he’s done living, and he just sort of pulls the plug on himself. He’s done. He quits. We look at his saying, “It is finished,” as kind of the end.

          But I really don’t think that’s what Jesus was saying at all. And if our last words really do say something about who we are and what our lives were like, there’s no way that Jesus last words revolve around him quitting or taking the easy way out or anything like that. I think what Jesus was really saying here when he said, “It is finished,” could be more correctly translated, “It is accomplished.” Or as Clark Griswold would say, “I did it.” I preserved. I made it through. I pulled it off.

          Jesus was saying, “I have done what I have come to do. I did it. My mission is complete.” And if we look at it that way, then it begs the question, then what was it that needed completion, and how did that happen through Jesus, and why did it culminate on the cross? In other words, Jesus, what was your mission, and how in the world does your death on the cross complete your mission?

          Well, to discover that, let’s just look at what Jesus said his mission was. Why did Jesus say that he was here? In Luke 19:10 Jesus said, “The son of man came to seek out and save the lost.” And Jesus had done that. He had sought out the lost. He hadn’t gone to the high and mighty but to the lowly and hurting and he made them into disciples. And he ordained them to continue making disciples in his name. But the only way to truly save them was to die for them.  A perfect lamb must be sacrificed to make amends, atonement for sin. In order to be perfect, you had to be God. But in the same time he had to be a man. Only Jesus fit the bill, and so a sacrifice, and eternal sacrifice, had to be made to save the lost. So in his death, Jesus accomplished this part of his mission, to seek and save the lost.

          In John 10:10 Jesus reveals another part of his mission, when he says, “I came that they may have life, and have it abundantly.” Remember, that’s from the passage where Jesus talks about being the gate for His sheep. He came that we may have life, and have it abundantly. And Jesus fulfilled this mission in many ways. He healed people. He restored people back to life. But most of all, he had taught people the true meaning of life, what it really means to live. And that life through God and through him is the only way to having an abundant life. His death on the cross, freeing us from the bonds of sin, from slavery to sin, is the final and most fundamentally important aspect of having an abundant life. His death freed us from sin, allowing us to live abundant, full lives in his name.

          But perhaps Jesus’ most important part of his mission is found in John 14:7 when he says, “From now on you do know him (the Father) and have seen him” and in verse 11 he says, “I am in the Father, and the Father is in me.” Jesus’ ultimate mission was to reveal God, to interact with humanity as God in flesh. To allow for a moment in time for people to not only see God, but to hear God, to touch God, and to see what God’s love for his people. It is a love that is so strong, that it even took him to the cross. So Jesus, on the cross, is the ultimate image of God for the world. The ultimate revelation of who God is. God is saying in all of this, “I am first and foremost a God of mercy, sacrifice, patience, and love.” That was a part of the mission of Jesus, to show those attributes of God, and the ultimate example of all of these things…God’s live, mercy, patience, and sacrifice…the ultimate example of these is seen in Jesus on the cross. So when he said, “It is finished,” what he’s really saying is, “Look now, this is what I came for. I came to find you and to save you. I came to give you an abundant life. And I came to show you the Father. Look now, I’m doing it for you.” (Pause)

          Depending on which Gospel you read, the last words of Christ are different. If you’re reading Matthew or Mark, then you heard the last words of Jesus last week, “My God, my God, why have you forsaken me?” John says his last words were, “It is finished.” But Luke records the last words of Jesus on the cross as, “Father, into your hands I commend my spirit.” Now Jesus was on the cross for a few hours, so I’m sure he said all of these things, and the order isn’t really that important.

          But again, I think there has been a misunderstanding of Jesus’ words here on the cross. I think it often gets viewed, when Jesus said, “Father, into your hands I commend my spirit,” that he just decided at that point to stop living. Like he just pulled the spiritual plug on himself, as if life and death is something you can just turn on and off. I just don’t buy that. As a man, Jesus never took shortcuts around this type of thing. If he wanted to go from Nazareth to Jerusalem, he didn’t, you know, just teleport there, or fly there or something. He walked, just like everyone else. Even though we don’t have a lot of writings about this period of time in his life, I’m pretty certain Jesus didn’t just skip those awkward teenage years and go from being an infant to being a 30 year old man. When he was tempted in the desert, he just didn’t point at rocks and turn them into bread so he could eat. No, he got hungry just like everyone else and he had to bake his bread like everyone else. The only time he took shortcuts, it was for the sake of others, not his own inconvenience. And those shortcuts we call miracles.

          So to think that Jesus would start that on the cross by euthanizing himself just doesn’t seem to fit with me. I think Jesus died, just like any other man, and again, I take comfort in that, that he loved me enough to truly sacrifice for me and bear it out. He didn’t get a stunt double. You know, he did it.

          I think instead of reading these words of Christ in that sense, that he is literally giving up his spirit at this point, we need to take them for what they really are. I think two main things are happening here. First, he is quoting scripture. When he says Father, into your hands I commend my spirit,” He is quoting David from the Psalms. He went back to hymns of the Jews, and they would have recognized this in hearing him say it. It would be like one of us dying and saying, “I once was lost, but now I’m found. Was blind but now I see.” These were their hymns, and they would recognize them, and their meaning. Let me read the first few verses of Psalm 31 for you.

          In you, O Lord, I seek refuge; do not let me ever be put to shame; in your righteousness deliver me. Incline your ear to me; rescue me speedily. Be a rock of refuge for me, a strong fortress to save me. You are indeed my rock and my fortress; for your name’s sake lead me and guide me, take me out of the net that is hidden for me, for you are my refuge. Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God.

          Jesus, like David in the Psalm, is facing shame and danger from his enemies, but he calls on God to deliver him. He calls God his refuge and rock. He calls on God, I love this part, to “rescue him speedily.” But most of all, he says, “into your hands I commit my spirit,” meaning God, I am totally trusting my soul to you through all of this.

          Remember, liked we talked about last week, Jesus had never died before. This was new territory. And he was about to die, be raised, and take the sin of the world upon his shoulders. And in this, he wanted God to know that he trusted him completely, and basically he said, “My life, and my death, my spirit is in your hands. Do what you have to do, but save me. I know we’re going to triumph through it all. I know you have plans for victory through this.”

          And I think that’s what the cross is really all about. The cross isn’t just about death and misery and sin and suffering. The cross isn’t the end. The cross isn’t where defeat happened. The cross is where victory happened. The cross is where Jesus won. The cross is where Jesus said, “I did it! It is finished! I’ve accomplished what I came to do. I have pulled it off.”

          Next week marks the beginning of Holy week, with Palm Sunday. Also known as the triumphal entry, where the people celebrated as he entered Jerusalem. But you know, as triumphal as that entry was, the exit was even greater. The people just couldn’t see it. They couldn’t see that what was happening wasn’t a tragedy, it was a victory. It was Jesus accomplishing all that he came to do.

          You know, if you have never made the decision to follow Christ, I invite you as we enter this Holy week to hear this story in a new light. I invite you, as you hear the story of the triumphal entry, of the last supper, of his arrest, his persecution, and his death on the cross, I invite you to hear it as if in each of these moments Jesus is saying, “See? I did that for you. That was all for you.” He didn’t take the easy way out. He persevered. He pulled it off. He did it.

 

Pastor Dan Metzger

Van Buren United Methodist Church

Van Buren, Ohio